the similar warning in Mt 24:48. This parable is intended to enforce that word of warning immediately going before, “Except ye repent, ye shall all … JUDGMENT TO COME Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). Luke 13:9 King James Version << Luke 12 | Luke 13 | Luke 14 >> 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. Text: Luke 13:10-17, KJV 10 And he was teaching in one of the synagogues on the sabbath. God wants a righteous people who reflect His character. Luke cautions his readers against counting on such a delay and acting irresponsibly. Luke describes the woman as crippled by “a spirit of infirmity eighteen years” and “bound” (verse 16) by Satan. Denomination: Baptist. 12 And when Jesus saw her, he called [her to him], and said unto ...read more Scripture: Luke 13:10-17, John 19:26. There is an old story which describes Peter at the gates of heaven. "How to Survive the Sequester, Syria, and Other Threatening Headlines," Matthew L. Skinner, ON Scripture, Odyssey Networks, 2013. Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. Commentary on Luke 13:1-9 View Bible Text . John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; B. W. Johnson’s Bible Commentary; John Lightfoot’s Bible Commentary; Matthew Henry Bible … KJV NKJV NLT NIV ESV CSB NASB. Font Size. New International Version (NIV) Bible Book List. - That is, not only bear no fruit itself, but take up the ground of another tree that would. Matthew 7:19; Luke 13:7; Luke 13:9; John 15:2; John 15:6 . His message that meets with acceptance or rejection will be a source of conflict and dissension even within families. Resources. Luke 12:49-13:9 Jesus Warns About the Coming Division & Future Crisis, Call to Repent; Luke 13:10-30 Jesus Heals the Crippled Woman, Entering the Kingdom of God; Luke 13:31-14:24 Jesus Heals a Man With Dropsy, Seeking Honor, Parable of the Great Feast; Luke 14:25-15:10 Cost of Being a Disciple, Parables of the Lost Sheep and Lost Coin; Luke 15:11-32 Parable of the Prodigal Son; Luke 16:1-18 … And one of the multitude said unto Him, Teacher, bid my brother divide with me the … It has a now or never tone to it. Apr 12, 1987. Luke 13:8 : Luke 13:10 >> Luke 13:9. Luke 11; JOHN TRAPP. Without denying the historicity of the event, Luke's placing this miracle at this point in his narrative has obvious symbolic value. Luke 13:1-9 (English Standard Version) Warning: MagpieRSS: Failed to parse RSS file. Jesus does not leave us unaided. Default. Dec 14, 1997. NET RSV ASV YLT DBY WEB HNV. (Luke 13:10) And he was teaching in one of the synagogues on the sabbath. Praying through Luke 13:6 . Browse Sermons on Luke 13:1-9. Luke 10:1-16 Jesus Sends Out His Disciples. Copy Options. John Piper Apr 12, 1987 599 Shares Sermon. Luke 9:13 Context. Cite Share Print BLB Searches. 2:8-10). There are things which belong to our peace, which we are all concerned to know and … 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. ... 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. 22:37–40; Mark 12:29–31; see also Rom. "In the larger scheme of things, God’s grace is greater than God’s judgment." He also warned the crowds that, while they knew how to read the sky for signs of impending Resume Prayer. God wants a righteous people who reflect His character. 28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. Jesus, Women, and Men. There are options set in 'Advanced Options' Clear Advanced Options. And do not begin to say to yourselves, g ‘We have Abraham as our father.’ For I tell you, God is able from h these stones to raise up children for Abraham. (Luke 13:9) And if it bear fruit, well: and if not, then after that thou shalt cut it down. Luke 13:1-9 gives the parable of the barren fig tree. Why doth it also cumber the ground? Verses 6–9. Luke. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will … Note, [1.] Luke 13:9, NASB: "and if it bears fruit next year, fine; but if not, cut it down.''" "Better repent now because you don't know how much time … Only occasionally are there comments by the narrator. Luke 13:1-9. This miracle is a … This cure represents the work of Christ's grace upon the soul. Magnifying God with Money. 13:11 She was bowed together, and utterly unable to lift up herself - The evil … As with the fig tree, he provides us with everything we need to bear fruit. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. Luke 11 Commentary; BOB UTLEY. Luke 6:46). u Cut it down. 13:10 presents a different day and a different setting and greater comments by the narrator. "The word translated as 'repent' is, at its root, about thinking and perception. This passage divides into two parts, verses 1-5 and verses 6-9. Luke 10:17-24 Return of the Seventy. Luke 13:9 Parallel Verses [⇓ See commentary ⇓] Luke 13:9, NIV: "If it bears fruit next year, fine!If not, then cut it down.''" 8 Bear fruits f in keeping with repentance. What he says lays all the blame of Jerusalem's impending ruin upon herself. Luke 13 - Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had *mixed with their sacrifices. My question has to do with the apparent urgency with which he speaks. Salvation is not … Kingdom Blessing and Judgment -Luke 11:27-13:9; Blessed rather are those who hear the word of God and obey it - Luke 11:27-28; The sign of Jonah - Luke 11:29-32; The lamp of the body - Luke 11:33-36; Woes - Luke 11:37-54; TODAY IN THE WORD - devotionals. Softly and tenderly Jesus is calling? Matthew Henry's Commentary. This time it’s loudly and pointedly. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. (Luke 12:13-13:9) pp.409-459. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. Related Commentaries for Luke 13. That the owner wants to destroy the tree but the keeper prays for … Then he sees … RVR60 VUL WLC LXX mGNT TR [?] John Piper Dec 14, 1997 350 Shares God is most glorified in us when we are most satisfied in him Learn more about … Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 13:1-9. Tragedies du Jour (13:1-5) The passage refers to two events that were probably familiar to ancient audiences. 10 And the apostles, when they were returned, told him all that they had done. Jun 5, 1988. Or, "If thou hadst known, thou wouldest have wept for thyself, and I should have no occasion to weep for thee, but should have rejoiced rather.' In verses 1-3 Jesus addresses a recent violent event involving the deaths of some Galileans who were slaughtered by Roman troops under Pilate’s command. The next two … John Piper Jun 4, 1989 75 Shares God is most glorified in us when we are most satisfied in him Learn more about … 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. Luke 10:38-42 Mary and Martha are Contrasted. God takes obedience seriously (cf. Why should it use up the ground?’ 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” 2 t Every branch in … 6:4–5; Lev. Scripture Luke 13 Sort Bible Verse. If we look at what they say it probably is a result of Jesus’ challenge in chapter 12. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? Luke 13.1-9 Unless You Repent Luke 13:1-9 Luke tells us in verse 1 that there were some in the crowd who began reporting a current news event. Unless You Repent You Will All Likewise Perish. 13:9. Scripture: Luke 13:10–17. Jesus' mission among the Jews was to “loose” them from crippling influences and bring them to uprightness. Bible Commentary for Luke 13:9. Luke 10:25-37 The Parable of the Good Samaritan. Bible commentary on the Gospel of Luke, chapter 13, by Dr. Bob Utley, retired professor of hermeneutics. This passage, like John 15:2-6, is a warning against unfruitful lives in His people! Commentary on Luke 13:10-17 (Read Luke 13:10-17) Our Lord Jesus attended upon public worship on the sabbaths. Then, Luke reports (13:1), “on the same occasion,” some were present who reported to Jesus about the Galileans, whose blood Pilate had mingled with their sacrifices. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35. An outcome of this production was the New Testament for English Readers (4 vols.). Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. But it may mean only several years; a certain number being put for an uncertain. John Piper May 16, 1993 132 Shares Sermon. 19:18) demonstrates the unity of Scripture. 12:13-21. Advanced Options. Chapter 13. I pray that despite … Luke 11:14-26 A House Divided … Verses 6–9. Scripture: Luke 13:1–5. 13:9–10). 30 Indeed there are those who are last who will be first, and first who will be last.” This is not … 20 and has a famous quote there, is strong on … The fact that both of these commandments are found in the Old Testament (Deut. Jesus is speaking in most of the verses. And when crooked … Luke 11 … Luke Commentary. Luke 13:1-9 appears in two sections, the first being commentary by Jesus on some recent events and the second part is a brief parable about a fruitless fig tree in a vineyard. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cyril of Alexandria, Commentary on Luke (1859) Sermons 89-98. Heavenly Father, thank You for the lesson of the fruitless fig tree, which illustrated the barrenness that comes from a hardened heart, which refuses to acknowledge sin and turn to Christ for forgiveness and life. * [12:49–53] Jesus’ proclamation of the kingdom is a refining and purifying fire. i Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” The sheep have been separated from the goats; all the faithful have entered heaven and Peter is preparing to close the gates. Alford was a Calvinist, conservative and premillennial, though not dispensational. 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. He takes a literal interpretation of the thousand years in Rev. John Piper Jun 5, 1988 279 Shares Sermon. Log In/Sign Up . Sermon 89; Sermon 90; Sermon 91; Sermon 92; Sermon 93; Sermon 94; Sermon 95; Sermon 96; Catena extracts replacing end of sermon 96, all of sermon 97, start of sermon 98; Sermon 98 (remainder) SERMON LXXXIX. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself]. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Active. Luke 13:9 : Luke 13:11 >> Luke 13:10-13. (EntityRef: expecting ';' at line 49, ... More Luke commentaries. 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